'''Wahhabism''' (sometimes spelled
Wahabbism or
Wahabism) is a movement of
Islam named after
Muhammad ibn Abd al Wahhab (1703–1792). It has become an object of increased interest because it is the major sect of the government and society of
Saudi Arabia. Wahhabism is an offending synonym for one form of Salafism.
Origin of the term "Wahhabi"
The term "Wahhab" (''Wahhābīya'') is in reference to the movement's founder Muhammad ibn Abdul Wahab.
Many Wahhabi Muslims do not approve of this name. Historically, members of this movement call themselves
al-Muwahhiddun, ("the monotheists"). (The name
al-Muwahhidun should not be confused with the
12th century al-Muwahhidun movement and dynasty of
Morocco.)
The Wahhabis claim to call to the way of the "Salaf as-Salih", the
rightly guided or pious predecessors as recently propogated mainly by Ibn Taimiyya and later by Muhammed ibn Abdul Wahab and his followers.
They are also known as
Salafis, i.e. people who are upon the way of the pious predecessors.
Wahhabis do not follow any specific maddhab(school of jurisprudence), but claim to follow the Prophet Muhammad directly, using the four main schools of thought for reference. They are often associated however with the
Hanbali maddhab. Wahhabis hold some sects such as
Sufism and Shiism to follow innovated practices which can place them outside the fold of Islam.
Texts
Wahhabism follows Islam, so the
Qur'an and the a
hadith are its basic text. It uses explanations of Qur'an and Hadiths from the Companions of Prophet Muhammad and the scholars who were upon their way throughout the ages. Such as Ibn Abd al-Wahhab, from such books as
Kitab al-Tawhid (Arabic, "Book of Monotheism"), and works of scholars before him such as Ibn Taymiyya (1263–1328).
Origin
Wahhabi theology advocates a fundamentalist, puritanical and legalistic stance in matters of faith and religious practice.
Wahhabists see their role as a movement to restore
Islam from what they perceive to be innovations, superstitions, deviances, heresies and idolatries. During the time of Mohammed Ibn Abdul Wahhab, whose prominence gave name to this movement, there were many practices that they believed were contrary to Islam, such as:
- That invoking any prophet, saint or angel in prayer, other than God alone, is polytheism
- Grave worship, whether to saints' graves, or the prophet's grave
- Celebrating annual feasts for dead saints
- Wearing of charms, and believing in their healing power
- Practicing magic, or going to sorcerers or witches seeking healing
- Innovation in matters of religion (e.g. new methods of worship)
- Erecting elaborate monuments over any grave
The opponents argue that these practices have adequate proofs from the Qur'an and Sunnah and have been accepted by Sunni scholars since the early days of Islam. They also see grave worship as intermediation (''tawassul''), and claim this is accepted and called for practice in Islam.
Wahhabism is often maligned and attacked by adherents of the Ash'ari and Maturidis as being
anthropomorphist.
Early history of Wahhabism
Wahhabism in
Saudi Arabia began with a surge of reformers seeking to reclaim orthodox Islam from innovation by various sects of Sunni Muslims. In the 18th century, it spread in
Najd along with the expansion of the First Saudi State under
Muhammad bin Saud and his successors.
Modern spread of Wahhabism
Wahhabism is the official form of Islam in
Saudi Arabia. In 1924 the Wahhabi al-Saud dynasty conquered
Mecca and
Medina, cities holy to Muslims, creating the
Saudi state. The spread of Wahhabi Islam has been facilitated by Saudi
oil revenues; Saudi laypeople, government officials and clerics have donated many tens of millions of dollars to create Wahhabi-oriented religious schools, newspapers and outreach organizations.
Some Wahhabis believe that many Muslim Brotherhood scholars — Sayyed Qutb and
Yusuf al-Qaradawi are sometimes cited — are corrupted due to their innovations in Islam, and their call to revolution and rebellion against the rulers of Muslim countries. For the same reason, they hold that
Osama bin Laden is not a Wahhabi, but a Qutbee (follower of Sayyed Qutb), due to his rebellion against the rulers of Saudi Arabia.
Wahhabis ban pictures, photographs, musical instruments, singing, video, suicide bombings (not to suggest that any strand of Islam condones it), and celebrating Muhammad's birthday, among many other things, based on their interpretation of the ahadith (classical collections of sayings and traditions of Muhammad).
Many contend that Wahhabism is or has become a dominant form of Islam through proselytization driven by Saudi funding; others contend that its influence is less widespread and that the practice and observance of Wahhabism and the political manifestations that flow therefrom are more nuanced than its most doctrinaire interpretations.
"Salafi" vs. "Wahabi" vs. "Qutbi"
:''See Note on
Salafi vs. Wahabi vs. Qutubi at
Salafi as well as the article on
Qutbism.''
External links
See also
Category:Arab
Category:Saudi Arabia
Category:Sunni Islam
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